page 1
page 2
page 3
page 4
page 5
page 6
page 7
page 8
page 9
page 10
page 11
page 12
page 13
page 14
page 15
page 16
page 17
page 18
page 19
page 20
page 21
page 22
page 23
page 24
page 25
page 26
page 27
page 28
page 29
page 30
page 31
page 32
page 33
page 34
page 35
page 36
page 37
page 38
page 39
page 40
page 41
page 42
page 43
page 44
page 45
page 46
page 47
page 48
page 49
page 50
page 51
page 52
page 53
page 54
page 55
page 56
page 57
page 58
page 59
page 60
page 61
page 62
page 63
page 64
page 65
page 66
page 67
page 68

Essay 42 Travel Namibia D uring my fifteen years of residence in Etosha as a wildlife ecologist I called the park ' The Place of Dry Water'. I coined the name after I asked an old Wambo member of staff what he would call the mirages which frequent Etosha's horizons. He thought a moment and then replied, " You see the water but when you go there the water is dry". His poetic description inspired me to find out more about the place names I dealt with every day. Etosha hosts at least 185 recognised place names originating from Afrikaans, English, German, Herero, Latin, Nama ( language of the Damara people), Oshindonga ( language of the Ndonga people in Owambo), and San ( language of the Haikom Bushmen). Some of the names are picturesque, others evocative of times when Etosha witnessed the passage of a succession of cultures. Together they form a mixture of unique descriptions which capture the imagination of visitors to Namibia's Mecca for tourists. Etosha itself is also spelled ' Etotha' in early literature and has various interesting interpretations. ' The Great White Place' is the most popular, or ' Place of Emptiness' – describing the vast salt pan covering 4760 square kilometres. ' Lake of a Mother's Tears' is another interpretation, allegedly recalling the grief of Haikom women after their infants were killed by marauding warriors. The fatigue an early Haikom hunter felt Etosha's place names originate from eight different languages and a colourful, if somewhat bloody, past. Hu Berry, a former head warden at the national park, has become fascinated by the history they reveal. Okaukuejo The main rest camp Okaukuejo, pronounced O- ka- kwi- you, means ' the woman who has a child every year' or ' a prolific woman'. One of several legends associated with Okaukuejo relates how a tribal princess and her followers living by the natural fountain were visited by a prince from a neighbouring tribe. He had every intention of sleeping with the attractive princess, but his ardour was dampened by the news that her menses were flowing. He left without making love to her, venting his frustration by calling the spring ' Place of Red Water' or ' Place of the Sick Woman'. Haikom call the place ' Thekwi', meaning ' a place of the small bush', probably referring to the dwarf shrub savannah on the surrounding plains. One Haikom was more specific, calling it ' Hui- e' or ' Place of the Salt- bush', referring to the major component of the dwarf shrub savannah around Okaukuejo, Etosha Interpretingwhen he attempted to cross the huge pan led to the saying, ' place where you run falteringly across'. Damaras refer to the salt pan as ' Tu- gas' – the Rain Plain, whereas Haikom call it ' Khubus', ' Khubush' or ' Khushu' - a totally bare, white place with lots of dust. It is also known as ' Chums', which Haikom say originated from their onomatopoeic description of the ' chum- chum' noise made by a person's feet when walking across the soft mounds of powdery clay that occur on large areas of the pan. Yet another Haikom description is ' Xom', pronounced gutturally as ' Ghom', meaning ' Bruised Place' or a place where the earth's skin has been scraped away. Okaukuejo, pronounced O- ka- kwi- you, means ' the woman who has a child every year'

be no more needless killing of wildlife. An artificially- supplied floodlit water- hole named Moringa, after the picturesque ghost trees that occur on the hill above it, was built on the boundary of Halali in 1992. This enables tourists to have an outstanding view of wildlife at the edge of the rest camp. The dolomite- rich hill itself was originally named Ogomabes by the Haikom, meaning ' Place Where Many People Died', possibly a reference to earlier conflict with other tribes. A self- guided walking trail exists on this hill, called Tsumasa, which simply means ' hill'. Fort Namutoni Historically known by Wambos as Onamutune, now Fort Namutoni, it means ' place that can be seen from far away', because it is noticeably elevated due to the accumulated mineral deposits borne to the surface by artesian water. Historically the Herero name was ' Omutjamatinda', describing the ' strong water coming from the raised place'. In the past century a trader and cattle post existed near the reeded fountain. The Haikom refer to the entire area surrounding Namutoni as Namob, meaning ' place of pleasure', possibly because of its pleasant and attractive situation with plentiful shade Travel Namibia 43 MAIN: Namutoni – ' place that can be seen from far away' MIDDLE: Etosha's pan has inspired many place names BELOW: Halali is named after a German hunting ritual ADDITIONAL PLACE NAMES namely Salsola etoshensis. A little- known alternative name for Okaukuejo is to be found on the war map for German South West Africa. There it was known as ' Huiub', which relates phonetically to the Haikom name. The rest camp's floodlit water- hole, now supplemented by boreholes, is one of Etosha's major tourist attractions. Okaukuejo has been the headquarters of Etosha since formal tourism began in 1955 and incorporates the internationally recognized Etosha Ecological Institute. Halali Halali is the name given to the rest camp that lies midway between the western and eastern entrances to Etosha. The name is traditionally used in Germany by huntsmen who sound the halali horn, a bugle- like instrument, signifying that the quarry has been brought to bay and the hunt is over. In Etosha the word is used with a different connotation. It proclaims that within Etosha's borders sport hunting is indeed over and there will Gemsboemsbokvlakte Afrikaans for ' Oryx plain'. This waterhole is popular with both tourists and animals, being originally a natural, ephemeral pan. Goasoas Haikom for ' Place of many rocks'. A natural fountain, it erupts from a fault in the broken calcrete terrain. Helio Hills English. These twin dolomite hills dominate the landscape and were used by German troops to relay messages to their comrades via a heliograph mounted on the highest peak. Olifantsbadlifantsbadlifantsbadlifantsbadlifantsbadlifantsbadlifantsbadlifantsbadlifantsbadlifantsbad Afrikaans for ' elephant's bath'. This cement- lined depression, supplemented from a borehole that is powered by solar panels, attracts large herds of elephants. and edible berries. In 1896 the German Reich established a garrison under Lieutenant Fischer, who became the first warden of the unproclaimed Etosha. Legend has it that, on the night of a full moon, the massive wooden gates of the old fort can be heard creaking as they swing open, allowing the German cavalry to ride out under a bugle call. Namibia Wildlife Resorts Namibia Wildlife Resorts